Its main character wears a Guy Fawkes mask, and in the climax of the 2005 film adaptation, thousands of protesters adopt the same costume as they march on Parliament.
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The comic book series V for Vendetta, which started in 1982, "centers on a vigilante's efforts to destroy an authoritarian government in a dystopian future United Kingdom". So, if tonight anyone is found wearing a Guy Fawkes mask I, as Minister for Police, will see that he is duly excused." Brady said, "at one time it was traditional to wear masks on Guy Fawkes night. In 1958, wearing Guy Fawkes masks was mentioned during a debate in the Parliament of Western Australia as an example of harmless and excusable (though technically unlawful) possession of a face mask at night.
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In the 20th century, in the UK, large numbers of cheap cardboard or paper Guy Fawkes masks were sold to children each autumn or given out free with comics by the 1980s their popularity became increasingly supplanted by Halloween.
In 1847, The Lancet published "Notes of A Case of Death From Fright," in which the death of a two-year-old was attributed to the fright caused by seeing a boy wearing a red Guy Fawkes mask. The universal mode of observance through all part of England is the dressing up of a scarecrow figure in such cast-habiliments as can be procured (the head-piece, generally a paper-cap, painted and knotted with paper strips in imitation of ribbons), parading it in a chair through the streets, and at nightfall burning it with great solemnity in a huge bonfire. Towards the end of the 18th century, reports appeared of children begging for money with grotesquely masked effigies of Guy Fawkes, and 5 November gradually became known as Guy Fawkes Night, although many now prefer the term "Bonfire Night". The Gunpowder Plot of 1605 was commemorated from early on by burning effigies of unpopular figures. Guy Fawkes effigies and collectors, all masked, 1903, by John Benjamin Stone.
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